Professor Royce's Libel A Public Appeal for Redress to the Corporation and Overseers of Harvard University — Story, Setting & Ideas

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Abbot, Francis Ellingwood, 1836-1903 Project Gutenberg 2006 Not confirmed
Literary ethics; Plagiarism Readers of public-domain and historical texts
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Words 19,555
Reading time 86 min
Text sections 2

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Francis Ellingwood Abbot's 1891 public appeal to Harvard's governing boards, accusing Professor Josiah Royce of libel and professional misconduct. The text reveals a bitter academic dispute over philosophical reform, with Abbot defending his reputation and criticizing Royce's failure to engage intellectually.
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Produced by Curtis Weyant, Diane Monico, and the Online Distributed Proofreading Team at http://www.pgdp.net. (This file was produced from images generously made available by Case Western Reserve University Preservation Department Digital Library.)

PROFESSOR ROYCE'S LIBEL.

PUBLIC APPEAL FOR REDRESS

CORPORATION AND OVERSEERS

FRANCIS ELLINGWOOD ABBOT, PH.D.

GEO. H. ELLIS, 141 FRANKLIN STREET, 1891.

TO THE PRESIDENT AND FELLOWS AND BOARD OF OVERSEERS OF HARVARD UNIVERSITY:

_Gentlemen_,--Believing it to be a necessary part of good citizenship to defend one's reputation against unjustifiable attacks, and believing you to have been unwarrantably, but not remotely, implicated in an unjustifiable attack upon my own reputation by Assistant Professor Josiah Royce, since his attack is made publicly, explicitly, and emphatically on the authority of his "professional" position as one of your agents and appointees, I respectfully apply to you for redress of the wrong, leaving it wholly to your own wisdom and sense of justice to decide what form such redress should take. If Dr. Royce had not, by clear and undeniable implication, appealed to your high sanction to sustain him in his attack,--if he had not undeniably sought to create a widespread but false public impression that, in making this attack, he spoke, and had a right to speak, with all the prestige and authority of Harvard University itself,--I should not have deemed it either necessary or becoming to appeal to you in self-defence, or, indeed, to take any public notice whatever of an attack otherwise unworthy of it. But under the circumstances I am confident that you will at once recognize the inevitableness and unquestionable propriety of my appeal from the employee to the employer, from the agent to the principal; and it would be disrespectful to you to doubt for a moment that, disapproving of an attack made impliedly and yet unwarrantably in your name, you will express your disapprobation in some just and appropriate manner. My action in thus laying the matter publicly before you can inflict no possible injury upon our honored and revered Alma Mater: injury to her is not even conceivable, except on the wildly improbable supposition of your being indifferent to a scandalous abuse of his position by one of your assistant professors, who, with no imaginable motive other than mere professional jealousy or rivalry of authorship, has gone to the unheard-of length of "professionally warning the public" against a peaceable and inoffensive private scholar, whose published arguments he has twice tried, but twice signally failed, to meet in an intellectual way. If the public at large should have reason to believe that conduct so scandalous as this in a Harvard professor will not be condemned by you, as incompatible with the dignity and the decencies of his office and with the rights of private citizens in general, Harvard University would indeed suffer, and ought to suffer; but it is wholly within your power to prevent the growth of so injurious a belief. I beg leave, therefore, to submit to you the following statement, and to solicit for it the patient and impartial consideration which the gravity of the case requires.

The first number of a new quarterly periodical, the "International Journal of Ethics," published at Philadelphia in October, 1890, contained an ostensible review by Dr. Royce of my last book, "The Way out of Agnosticism." I advisedly use the word "ostensible," because the main purport and intention of the article were not at all to criticise a philosophy, but to sully the reputation of the philosopher, deprive him of public confidence, ridicule and misrepresent his labors, hold him up by name to public obloquy and contempt, destroy or lessen the circulation of his books, and, in general, to blacken and break down his literary reputation by any and every means, even to the extent of aspersing his personal reputation, although there had never been the slightest personal collision. Its bitter and invidious spirit was not in the least disguised by a few exaggerated compliments adroitly inserted here and there: these merely furnish the foil needed to give greater potency and efficiency to the personal insinuations, and, like Mark Antony's compliments to Caesar's assassins, subserved quite too many politic purposes to be accepted as sincere. Only a native of Boeotia could be imposed upon by them, when the actual character of the book in question was carefully misrepresented, and when the self-evident trend, tenor, and aim of the ostensible review were to excite public prejudice against the author on grounds wholly irrespective of the truth or untruth of his expressed opinions.

Francis Ellingwood Abbot's 1891 pamphlet is a formal, public appeal to the President and Fellows and Board of Overseers of Harvard University, accusing Assistant Professor Josiah Royce of libel. The work is structured as a legalistic address, using the salutation "Gentlemen" and framing the dispute as a matter of institutional responsibility. Abbot argues that Royce's attack, made "on the authority of his 'professional' position," implicates Harvard itself, and he seeks redress without resorting to prosecution. The tone is measured but pointed, blending deference with indignation.

A Formal Appeal to Institutional Authority

Abbot's opening paragraphs establish a careful rhetorical strategy. He addresses Harvard's governing bodies directly, emphasizing that Royce's attack was not merely personal but carried the implied sanction of the university. Abbot writes that Royce "undeniably sought to create a widespread but false public impression that, in making this attack, he spoke, and had a right to speak, with all the prestige and authority of Harvard University itself." This framing transforms a private grievance into a question of institutional ethics. Abbot insists that his appeal is "from the employee to the employer, from the agent to the principal," and he expresses confidence that the university will disapprove of Royce's conduct. The language is formal and repetitive, reinforcing the seriousness of the charge. Abbot avoids direct accusations of conspiracy, instead suggesting that Harvard's reputation is at stake if it tolerates such behavior.

The Charge of Professional Jealousy and Misrepresentation

Abbot attributes Royce's attack to "mere professional jealousy or rivalry of authorship," claiming that Royce had twice failed to meet Abbot's arguments "in an intellectual way." He characterizes Royce's criticism as "irrelevant and unparliamentary personalities, studied and systematic misrepresentation both of the plea and of the pleader." The language escalates: Royce's conduct is called "scandalous" and a "demoralizing example of libel, so bitter and so extreme as to furnish abundant ground for prosecution." Abbot contrasts Royce's behavior with the magnanimous responses of Herbert Spencer, William Ewart Gladstone, and ex-President Noah Porter, who praised Abbot's book. This juxtaposition serves to isolate Royce as uniquely hostile and unprofessional. Abbot's narrative voice shifts between aggrieved scholar and moral crusader, emphasizing his own restraint in not pursuing legal action.

The Broader Stakes: Harvard's Philosophical Failings

In a striking passage, Abbot broadens his critique to encompass Harvard's philosophy department. He reports that a former president of the Harvard Philosophical Club declared he "saw no ground of moral obligation anywhere in the universe," and that a recent graduate left college "bewildered, depressed, and 'disheartened'" by the lack of rational conviction. Abbot asserts that Harvard "conspicuously fails to be a 'philosophical pioneer' except in a distinctly retrograde direction" and fails to equip graduates with "clear, strong, and lofty moral convictions." This section shifts the pamphlet's focus from personal grievance to institutional critique, arguing that Royce's libel is symptomatic of a deeper failure in philosophical education. Abbot's tone becomes urgent, calling for investigation into "the facts determined, their causes ascertained." The pace quickens, moving from measured appeal to impassioned indictment.

Readers should attend to Abbot's shifting registers: the formal, legalistic opening gives way to personal accusation and then to a broader critique of Harvard's intellectual climate. The pamphlet is as much a document of academic politics as of philosophical dispute. Abbot's decision to appeal to the university rather than the courts reveals his strategic calculation, and his use of testimonials from prominent figures underscores his effort to establish credibility. This text offers a vivid glimpse into late nineteenth-century academic culture and the protocols of public dispute.

Reading about Abbot’s lonely, bitter fight over ideas he felt were twisted, I kept thinking of an older, calmer shelf—the slow unfolding of thought across centuries in History of scientific ideas — Story, Setting & Ideas. It’s strange how one dispute can feel so immediate, and a whole lineage of them, so quiet. Both hold fury and patience.

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