China, Japan and the U.S.A. Present-Day Conditions in the Far East and Their Bearing on the Washington Conference — Reading Notes
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America were busy with the war. But in China nobody even takes the trouble to deny it or even to discuss it. What is psychologically most impressive is the fact that it is merely taken for granted. When it is spoken of, it is as one mentions the heat on an unusually hot day.
In speaking of the feeling of weakness current in Japan about Japan itself, one must refer to the economic situation because of its obvious connection with the international situation. In the first place, there is the strong impression that Japan is over-extended. Even in normal times, Japan relies more upon production for foreign markets than is regarded in most countries as safe policy. And there is the belief that Japan _must_ do so, because only by large foreign sellings--large in comparison with the purchasing power of a people still having a low standard of life--can it purchase the raw materials--and even food--it has to have. But during the war, the dependence of manufacturing and trade at home upon the foreign market was greatly increased. The domestic increase of wealth, though very great, is still too much in the hands of the few to affect seriously the internal demand for goods. Item one, which awakens sympathy for Japan as being in a somewhat precarious situation.
Another item concerns the labor situation. Japan seems to feel itself in a dilemma. If she passes even reasonably decent factory laws (or rather attempts their enforcement) and regulates child and women's labor, she will lose that advantage of cheap labor which she now counts on to offset her many disadvantages. On the other hand, strikes, labor difficulties, agitation for unions, etc., are constantly increasing, and the tension in the atmosphere is unmistakable. The rice riots are not often spoken of, but their memory persists, and the fact that they came very near to assuming a directly political aspect. Is there a race between fulfillment of the aspirations of the military clans who still hold the reins, and the growth of genuinely democratic forces which will forever terminate those aspirations? Certainly the defeat of Germany gave a blow to bureaucratic militarism in Japan which in time will go far. Will it have the time required to take effect on foreign policy? The hope that it will is a large factor in stimulating liberal sympathy for a Japan which is beginning to undergo the throes of transition.
As for the direct international situation of Japan, the feeling in Japan is that of the threatening danger of isolation. Germany is gone; Russia is gone. While those facts simplify matters for Japan somewhat, there is also the belief that in taking away potential allies, they have weakened Japan in the general game of balance and counter-balance of power. Particularly does the removal of imperialistic Russia relieve the threat on India which was such a factor in the willingness of Great Britain to make the offensive-defensive alliance. The revelation of the militaristic possibilities of America is another serious factor. Certainly the new triple entente cordiale of Japan, Italy and France is no adequate substitute for a realignment of international forces in which a common understanding between Great Britain and America is a dominant factor. This factor explains, if it does not excuse, some of the querulousness and studied discourtesies with which the Japanese press for some months treated President Wilson, the United States in general and its relation to the League of Nations in particular, while it also throws light on the ardor with which the opportune question of racial discrimination was discussed. (The Chinese have an unfailing refuge in a sense of humor. It was interesting to note the delight with which they received the utterance of the Japanese Foreign Minister, after Japanese success at Paris, that "his attention had recently been called" to various press attacks on America which he much deprecated). In any case there is no mistaking the air of tension and nervous overstrain which now attends all discussion of Japanese foreign relations. In all directions, there are characteristic signs of hesitation, shaking of old beliefs and movement along new lines. Japan seems to be much in the same mood as that which it experienced in the early eighties before, toward the close of that decade, it crystallized its institutions through acceptance of the German constitution, militarism, educational system, and diplomatic methods. So that, once more, the observer gets the impression that substantially all of Japan's energy, abundant as that is, must be devoted to her urgent problems of readjustment.
John Dewey opens his 1921 pamphlet with a striking contrast: a three-day journey from Japan to China, he writes, produces a greater shift in political temper than crossing the Pacific from San Francisco to Shanghai. In Japan he senses “a subtle nervous tension” and a country “on the verge of change”; in China he finds a pervasive belief in Japan’s inexorable drive toward domination. Dewey insists that even if this Chinese perception is “merely psychological,” it is a fact that must be reckoned with. The pamphlet, written for the Washington Conference, does not claim to analyze objective realities but instead documents the psychological atmospheres and political fractures that would shape the conference’s deliberations.
Psychological Atmospheres and Political Temper
Dewey’s method is to treat national mood as political evidence. In Japan he observes “reserves and reticences” that the half-informed American might dismiss as deception, but he treats them as symptoms of genuine uncertainty. Liberalism is “in the air,” yet liberals are hamstrung by the “theocratic robes” that militarists have wrapped around the throne. The result is a nation hesitant, weak, and nervous. In China, by contrast, the feeling is of Japan’s power “working as surely as fate” toward political and industrial domination. Dewey does not adjudicate which view is correct; he insists that both are real forces. This psychological framing allows him to sidestep the need for complete information while still offering a concrete diagnosis of the diplomatic landscape.
Legal Shadows and Revolutionary Claims
Dewey dissects the competing claims of China’s northern and southern governments with a lawyer’s attention to technicalities. The southern parliament, he notes, never recognized its dispersal and elected Sun Yat-sen president, but its protest “waited four years to assert itself in positive action.” He grants that “legality for legality, the southern government has a bare shade the better of the technical argument,” but adds that “a legal shadow is a precarious political basis” against a government with foreign recognition. The southern movement is better understood as a revolutionary government with a “sentimental asset” of constitutional protest. Dewey also reports internal divisions: General Chen Kwang Ming favored provincial autonomy, while others wanted to wait for a monarchical restoration by Chang Tso Lin to create a popular backlash. These details show Dewey’s willingness to present messy, unresolved political realities.
The Writer’s Own Temporal Position
Dewey’s introductory note is unusually candid about the limitations of contemporary reporting. He reprints the articles “as they were written,” acknowledging that “any picture of contemporary events is modified by subsequent increase of knowledge and by later events.” He adds a few footnotes where the text might mislead, and retains the original date of writing as “a guide to the reader.” This self-awareness about the provisional nature of his observations gives the pamphlet a documentary quality. Dewey does not claim prophetic accuracy; he offers a snapshot of political temper at a specific moment. Readers should treat the pamphlet as a primary source on how an informed American observer understood the Far East in 1921, not as a definitive historical account.
Dewey’s pamphlet rewards readers who attend to its method as much as its content. He builds his argument from reported perceptions, legal technicalities, and open-ended political analysis, never pretending to have the full picture. The Washington Conference provides the occasion, but Dewey’s real subject is the difficulty of knowing a foreign situation at all. Readers should watch for the way he qualifies his own claims, notes internal contradictions, and lets the psychological and the political intertwine.
Reading Dewey’s pamphlet, I kept thinking how quickly certainty slips into guesswork—Japan’s leaders unsure of their own strength, China’s factions barely holding together. That same restless uncertainty haunts the older attempt to pin knowledge down, the Novum organon renovatum Being the second part of the philosophy of the inductive sciences — Background and Themes. Both feel like someone trying to steady a lamp in a swaying train.
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